What about the Maobadi?

[This is a repost for something which I put up on the social networking site Facebook. It was basically a frustrating letter and note to friends within mostly the New York Student Activist scene to begin looking toward Nepal and whats happening there. I repost this up because Mike Ely has posted a brilliant essay, entitled Eyes on the Maobadi: 4 Reasons Nepal's Revolution Matters, which we will post on this site June 10th, 2008]                              
  Maoist woman musician
I tend to sit at my computer, googling for the news and updates about what is happening in Nepal over the current political struggle between Maoists, their growing coalition, and the other parliamentary parties who are set to try to win as much as possible if not sabotage the process of creating a coalition government under the leadership of the Communist Party of Nepal (Maoist), a Party who won a great plurality of the historical elections, which surprised the international community. It has been over ten years of People’s War, which saw around 10,000 people lose their lives, over two years of political struggle since which saw the fascist feudal King Gyendera fall from power and beginning of desolution of the Monarchy. There is a real struggle for the path and future of over 25 million people in Nepal, and yet my Google news search results only get the international news from the Hindi Times or Kantipur Online. Unbelievable.

How is it we in this country here nothing of what is happening? How is it there is almost an unspoken silence of the struggles of South Asia? Of course there is a failure here of the media to report, no questioning, we hear nothing of the truth in the struggles of the people in Latin America, in Palestine, etc. We know this as just the Chomksyian unspoken rule of the media, it is general knowledge. This is not what makes me flinch, its the fact that the Left is unquestionably silent on it. We still get more reports on Chipas (a struggle, that for all honesty, has stagnated and is losing its base.), on Tibet and all its Oriental mystique attached, and even on the need to defend China (Party for Socialism and Liberation is promoting a book on the need to defend tarnished “socialism” in China.). There are a few notable exceptions like Revolution in South Asia blog and Learn from Nepal project.

I am astounded of why this is, whats with the silence? First it has to be laid on the feet of the fraternal party of the Communist Party of Nepal (Maoist) for creating an atmosphere of ignorance of whats happening in Nepal, that fraternal Party being the Revolutionary Communist Party, USA. It is an absolute shame that you can’t even pick up The Worker #11 [11th issue of the theoretical journal of the Nepali Maobadi] at the nearest Revolution Books near you. It also goes without saying that the very tactics and methodology of the RCP is motive enough for many to be turned off from the Maobadi in Nepal, the Naxalites in India, armed struggle in the Philippines. But it also on the heads of the general Left, for all those who speak of politics of liberation and aren’t acknowledging the most thorough-going and radical Revolutionary Movement in more than two decades.

If you want to get a grasp of the emerging world economy, how can we ignore South Asia? Nepal is a country, that has been a semi-colonial outpost of India. It is a a source of cheap labor for the developing economies in Qatar, the UAE, in the cities of India (remittances are a huge part of the Nepalese economy). Men go into these countries as guest workers, often paid well below the national minimum, others are recruited into the Indian armed forces. There is also an incredible amount of human trafficking of Nepalese women into prostitution in India. It is also a country deep with the contradictions presented in the Global South of developing emerging urban centers, alongside great shantyization of poor communities in the cities or near them. It is coupled with the deep backwardness of rural peasantry with the emerging Industrial agriculture throughout South Asia.

What is more bothersome is that there is from this not even the willingness to postulate what possibly can be a new South Asia. Why isn’t it accessible to us, the fact that India (the largest “democracy”) practices holistically a policy of repression of political revolutionaries [imprisoning and murdering], and puts into policy a Hindi-chauvinistic oppression of the various national minorities that compose the country? Why isn’t it well known that half the states of India have active revolutionary parallel states in rural areas, that national oppression is being fought with national liberation by the various ethnic minorities, that the Naxalite uprising of 1969 hasn’t died, but has intensified. That the Maobadi have united in many areas and are actively fighting the militiarist police state in West Bengal? In Andra Pradesh? In Jarkhand? Whats happening in Bengal? Whats happening in Bhutan? We would be surprised to learn the truth isn’t the typical good-will story development perpetuated by NGOs’.

To not begin even looking at the developments of Nepal shows the utter routine that the “Left” of this country has gotten into, how we are so stuck in our models, or have already set our verdicts. This goes for everyone from the A’s to the C’s.

Com. Azad killed during Battle or Murdered by Police

Printed from
       The Times of India -Breaking news, views. reviews, cricket from across India
Top Maoist, wife killed in ‘encounter’
3 Apr 2008, 0402 hrs IST,TNN

SMS NEWS to 58888 for latest updates
Top Maosit. Gajerla Saraiah
Gajerla Saraiah
WARANGAL: CPI (Maoist) central committee member Gajerla Saraiah alias Azad and his wife Rama were killed in an “encounter” in the Eturunagaram forests on Wednesday morning. Azad was one of the key members of the party and a proponent of the Maoist “red corridor” concept.

While Warangal district SP V C Sajjanar said the “encounter” followed after a group of six Maoists were spotted in the forest, sources said that a State Intelligence Bureau (SIB) team had picked up Azad from Karnataka on Tuesday and brought him here. But police stuck to the encounter story saying it took place at around 6.30 am in Kanthanpally forest.

Sajjanar said four Naxalites managed to escape while Azad and his wife were killed in the “encounter” that lasted an hour. He said the police special party combing the area chanced upon the Maoists who opened fire on seeing the police team. The police recovered a carbine, one pistol, a revolver and three kitbags from the encounter site.

Azad was allegedly involved in the 1999 killing of eight coverts (police informers) in the Manala forests in Nizamabad district. He carried a reward of Rs 5 lakh on his head and was wanted in 40 offences. Azad, a native of Velishala village in Chityal mandal in the district, has been underground for the past two decades. His elder brother Gajerla Ravi alias Ganesh is also a top Maoist and had participated in the talks with the government in 2004.

The slain Maoist’s son, G Naveen, later approached the court seeking a direction to the police to conduct the post-mortem at MGM Hospital in Warangal. Judge Kishan Rao then ordered the police to shift the body to MGM Hospital and directed them to videograph the entire post-mortem in the presence of a judge.

Assailing the police version, Virasam leader Vara Vara Rao said Azad was picked up from somewhere and killed in cold blood. “They killed him and dumped his body in the Warangal forests,” he said. While balladeer Gadar said that Azad and Rama were killed in Jharkhand and their bodies dumped in the forests in Warangal. Meanwhile, sources said that Ganesh has issued a warning that Maoists would soon retaliate against his brother’s killing.

A Short Response to the “New Synthesis”

Let us assume for the sake of argument that recent research had disproved once and for all every one of Marx’s individual theses. Even if this were to be proved, every serious ‘orthodox’ Marxist would still be able to accept all such modern findings without reservation and hence dismiss all of Marx’s theses in toto – without having to renounce his orthodoxy for a single moment. Orthodox Marxism, therefore, does not imply the uncritical acceptance of the results of Marx’s investigations. It is not the ‘belief’ in this or that thesis, nor the exegesis of a ‘sacred’ book. On the contrary, orthodoxy refers exclusively to method. It is the scientific conviction that dialectical materialism is the road to truth and that its methods can be developed, expanded and deepened only along the lines laid down by its founders. It is the conviction, moreover, that all attempts to surpass or ‘improve’ it have led and must lead to over-simplification, triviality and eclecticism.

-Georg Lukacs, History and Class Consciousness.

 (a Critique of the RCP event that was held in NYC this past Sunday will be up soon enough…please wait Comrades!!)

Revolutionary Love

Che's Love 

Stalin is faced with a decision in WWII to free his son, captured by the Nazis and sent to a concentration camp (where he would surely die) by releasing Nazi war commanders. Stalin choices not to free his son. Is this not profound love for the “people?” I should ask people look at Guevera’s quote about being moved by love, he not only loves but knows the duty that comes from such love. “You might have to cut the flowers, but you won’t stop the spring” is what he writes (maybe playing off a Neruda poem).

I think there are two distinctions that can be made here. There is the world of intimate love, love between people which have individual relations. There is love as a factor in politics. There are definite distinctions though, in that the first world of intimate personal relations is bound by shared identity and a certain recpriocal and mutual relation.

Politics is different, in the sense that there is not “intimate love” for anyone. You’re not making love to the Proletariat. Rather the Love that Guevera is speaking about is Duty as a political revolutionary to the masses of oppressed, and as his actual thought and work shows, that might even take the most violent means. He cuts the flowers, but there will still be spring.

Maybe just a thought, but what is taking priority for a Revolutionary. Here in a certain sense, love for the people is an ethos for self-sacrifice which is embodied in Stalin making the faithful decision not to save his son, an Abrahamic sacrafice, in favor of waging a ruthless war against Nazis.

Update: Govindan Kutty

Row over HR activists’ visit to Viyyur prison
Wednesday January 9 2008 10:48 IST
From newindpress.com

THRISSUR: Suspecting to be extremists, the police action to hold a group of five human rights activists who came to make a fact-finding study in the Central Prison at Viyyur, near here, on Tuesday kicked off a controversy.

Members of the group were PUCL state president P A Powran, editor of Hindi language monthly ‘Janaprathirodh’ published from Delhi, Raj Kishore, Tamil Nadu PUCl secretary K Kesavan, P A Shyna and Thusar Nirmal Sarathi from Ernakulam.

Later, reporters at the Press Club here on Tuesday, they said that they had come to Thrissur to visit Viyyur Central Prison and meet P Govindankutty, 65, editor of ‘People’s March’, who is on remand in the prison since December 20.

They said that Govindankutty was arrested from Aluva on December 19 . His bail applications were rejected both by the Aluva Judicial First Class Magistrate and the Sessions Court.

They said that the purpose of their visit was to obtain the signature of Govindankutty on a vakalath for filing bail application in a higher court and also to make a fact-finding study of his situation in the prison.

The human rights activists said that Govindankutty was fasting in the jail and the jail authorities indulged in forced-feeding of glucose after tying his hands and legs.

They said that Govindankutty had told them that the jail authorities were treating him cruelly. They said that the jail authorities told them that he was being forcibly fed as per orders from higher authorities and requested them to urge Govindankutty to end his fast.

However, Govindan Kutty turned down their request for ending the fast. They said that the group had gone to Viyyur Central Prison on Monday and had presented their identities to the jail authorities.

However, the jail authorities could not grant them permission to enter the jail as it was late in the afternoon. They were allowed entry to the prison on Tuesday and meet Govindankutty.

They said that during the meeting, they obtained the signature on the vakalath from him. However, when they came out of the jail, the Viyyur police, led by the Sub- Inspector, asked them to come to the police station, which they refused as the police had no warrant.

They said that when asked why they were wanted in the police station, the police told them that it was for the verification of their identities.

They said they had informed the police that their addresses and other identities could be verified from the jail authorities. They said that dissatisfied with their reply, the police was planning to detain them. However, somehow they managed to escape.

They said that they will demand withdrawal of the false case against Govindankutty and compensation for his illegal detention from the State Government.

First Posting, New Star

For a couple of months the creators of this blog have been discussing, in what way can we bring forward Revolutionary politics and Marxism-Leninism-Maoism into a new age? What would our contribution be? We were young Communists, who came to age in our political development with the US Imperialists launching their war for Empire, asserting its domination in this World. In this context we became Revolutionaries. There has been great development of the people’s struggles across the world, and right in the middle of the Imperialist monster, there are Movements developing out of the contradictions of the Capitalist system.

With the guiding princples of Marxism-Leninism-Maoism. We took the maxims of “Serve the People” and ”Dare to Struggle, Dare to Win” to heart, hit the streets and fought back. We in the process, we came to understand, we were lacking something principle to carry forward these movements to become revolutionary ones. We were lacking actual revolutionary leadership, a revolutionary line that could polarize politics, and the methodology of Mass Line to actually raise the consciousness of the masses.

What could the snot nosed young Rebels do? We didn’t, like many, burn away and go back to being a slave to life. No longer cogs, and conscious of the need for struggle and development to make revolution, we sought something to do. We are still seeking. However it is necessary to do this not insularly, but with like minded committed radicals and revolutionaries to begin engaging these questions. We had the duty to open up the space for such discussions, especially amongst the rebellious Youth like us, to create the spirit, the culture, and the politics that can help us through the path and roads toward Revolution.

We decided to create this blog precisely to do this. The blog is collectively run and will be discussing a wide array of issues pertaining to the burning questions of Liberation. Our experiences with blogs in the past have been dominated by the fact there was a lack of collectivity and merely came from the subjective spontaneity of its Authors. We will strive for a rigor, for line discussion and struggle, and for honest and thought provoking debates. We hope those who will read this blog join us in our project, and take up the project themselves.